Showing posts with label Dmitrii Medvedev. Show all posts
Showing posts with label Dmitrii Medvedev. Show all posts

26 November 2010

Stalin ordered Katyn: Russian Duma


According to news reports, this afternoon the Russian Duma officially acknowledged that Stalin ordered the execution of approximately 22,000 unarmed Poles at sites in Russia, Belarus, and Ukraine in 1940, an event known as the Katyn massacre. The full draft text of the resolution ‘Concerning the Katyn Tragedy and Its Victims’ («О Катынской трагедии и ее жертвах») does not appear to be available online at the moment. As of this evening (27.11.10), the Duma’s announcement of the resolution on its website makes no mention of Stalin or his responsibility for Katyn, employing the passive voice with reference to the fate of the victims: ‘Seventy years ago, thousands of Polish citizens were shot’ (Семьдесят лет назад были расстреляны тысячи польских граждан).


23 November 2009

President Medvedev on the Issue of Historical Memory



by Josephine von Zitzewitz

On 30 October, Russia commemorated the victims of political repression. The “Day of the Political Prisoner” was instituted by dissidents in 1974 and became an official “feast” day in 1991. This year, President Dmitrii Medvedev delivered a speech on his video blog, in which he expressed concern about the state of historical memory in contemporary Russia:

“Два года назад социологи провели опрос. Почти девяносто процентов наших граждан, молодых граждан в возрасте от 18 до 24 лет не смогли даже назвать фамилии известных людей, которые пострадали или погибли в те годы от репрессий. И это, конечно, не может не тревожить. <…> важно не допустить под видом восстановления исторической справедливости оправдания тех, кто уничтожал свой народ <…> Никто, кроме нас самих, не сохранит историческую память и не передаст ее новым поколениям.” (The full text can be found here.)

This emphasis on the personal responsibility of the Russian people in coming to terms with the negative aspects of the country’s past and present is in tune with another recent statement about shortcomings in the areas of economics and civil society, among other things. Medvedev’s appeal provides a refreshing contrast to government rhetoric presenting Stalin’s victims as the “collateral damage” of the creation of a mighty empire. Yet the speech has attracted little attention, both in Russia and in the West.

It is of course impossible to predict whether deeds will follow these words, such as the establishment of a museum of political repression, as demanded by the “Memorial” society – apparently a lively and positive correspondence with various government agencies is now under way – or a more liberal climate for historical research. But perhaps the President is testing the waters, and surely in this case the community of commentators and scholars out to encourage the tentative new course?

06 September 2009

Yanukovych proposes World War II Liberator monument


During a visit today to the Donets'k oblast, Ukrainian presidential candidate Viktor Yanukovych proposed to erect a monument to the World War II "Liberator" (Визволитель) on the border of Ukraine, Russia, and Belarus. According to Ukrains'ka pravda, the leader of the Party of Regions said, "We know who brought freedom and peace to our land," adding in Kremlin-friendly language that he was against attempts to "rewrite history."

13 August 2009

Yushchenko Responds


Ukrainian President Viktor Yushchenko responded to Dmitrii Medvedev's charges of "anti-Russian" behavior today in a consciously respectful (albeit at times exasperated) letter that spoke of a "tradition of friendship and good-neighbourly relations" between Ukraine and Russia rather than "fraternal" ties (as Medvedev asserted repeatedly in his letter). Refuting Medvedev's charge that Ukraine has used the tragedy of 1932-33 as part of an "anti-Russian" project, Yushchenko said:

[У]країнський народ віддає також данину пам'яті мільйонам росіян, білорусів, казахів та представників інших національностей, що померли від голоду у Поволжі, на Північному Кавказі, в Казахстані та інших регіонах колишнього СРСР. Відомо, що під час проведення Акції пам'яті «Незгасима свічка», присвяченої 75-м роковинам Голодомору в Україні, у вікнах сотень міст в усьому світі, у тому числі й у Росії, горіли свічки, що є свідченням багатонаціональної солідарності з Україною у визнанні цього факту.

The Ukrainian people also commemorate the millions of Russians, Belorussians, Kazakhs, and members of other nationalities who died from hunger in the Lower Volga region, the North Caucasus, Kazakhstan, and other regions of the former USSR. It should be noted that during the "Inextinguishable Candle" campaign, dedicated to the 75th Anniversary of Holodomor in Ukraine, candles were lit in the windows of hundreds of cities around the world, including in Russia -- bearing witness to a multinational solidarity with Ukraine in recognition of [Holodomor].


The full letter can be found at Ukrains'ka Pravda.

11 August 2009

The Rhetoric of Memory and the "Crisis" in Ukrainian-Russian Relations



Dmitrii Medvedev, visibly perturbed despite the tranquility of his surroundings, addressed the public in a new videoblog entry today to decry the Kremlin's relations with Kyiv, explicitly throwing himself into Ukrainian presidential election politics perhaps earlier than expected. In his remarks, based on a letter sent today to Viktor Yushchenko, Medvedev cites Gogol''s 1842 imperial-friendly edition of Taras Bul'ba as an elegy to, in his view, less acrimonious times -- Нет уз святее товарищества, "There is no stronger bond of fellowship" (i.e. than the bond between Ukrainians and Russians), words not original to the 1835 edition of Bul'ba -- and identifies Ukrainian efforts to come to terms with the legacy of Soviet terror as evidence of a larger "anti-Russian" project.

21 June 2009

Timothy Snyder: 'Holocaust: The Ignored Reality'


Timothy Snyder's article in the upcoming 16 July New York Review of Books offers nothing less than a corrective to conventional twentieth-century European historiography in under 4,200 words. It will be read for a long time.

Snyder traces, sensitively but authoritatively, signs of 'the difference between history and memory' in twentieth-century Europe. Among other things, he argues that

[t]he emphasis on Auschwitz and the Gulag understates the numbers of Europeans killed, and shifts the geographical focus of the killing to the German Reich and the Russian East. Like Auschwitz, which draws our attention to the Western European victims of the Nazi empire, the Gulag, with its notorious Siberian camps, also distracts us from the geographical center of Soviet killing policies. If we concentrate on Auschwitz and the Gulag, we fail to notice that over a period of twelve years, between 1933 and 1944, some 12 million victims of Nazi and Soviet mass killing policies perished in a particular region of Europe, one defined more or less by today's Belarus, Ukraine, Poland, Lithuania, and Latvia...

The geographic, moral, and political center of the Europe of mass killing is the Europe of the East, above all Belarus, Ukraine, Poland, and the Baltic States, lands that were subject to sustained policies of atrocity by both regimes. The peoples of Ukraine and Belarus, Jews above all but not only, suffered the most, since these lands were both part of the Soviet Union during the terrible 1930s and subject to the worst of the German repressions in the 1940s. If Europe was, as Mark Mazower put it, a dark continent, Ukraine and Belarus were the heart of darkness.


As in his fine The Reconstruction of Nations (Yale, 2003), Snyder shows what a skilled, objective practitioner in comparative history can achieve: critical lessons for our common future.

If there is a general political lesson of the history of mass killing, it is the need to be wary of what might be called privileged development: attempts by states to realize a form of economic expansion that designates victims, that motivates prosperity by mortality. The possibility cannot be excluded that the murder of one group can benefit another, or at least can be seen to do so. That is a version of politics that Europe has in fact witnessed and may witness again.


Another note from this past week: Masha Lipman's column in 19 June's Washington Post confronts what Snyder calls an 'imperialism of martyrdom.'

In the following excerpt she targets the logical cul-de-sac of the stated mandate of the Kremlin's new commission 'to counteract attempts to falsify history that undermine the interests of Russia' (“по противодействию попыткам фальсификации истории в ущерб интересам России"), which we discussed in a post on 13 June:

...[T]he goal of a government commission established last month by President Dmitry Medvedev's decree [is] to oppose attempts to falsify history that damage Russia's interests. This mission shows the potential for interpretation -- and abuse: It implies that genuine historical fact cannot be damaging to Russia's world stature, but also that there's nothing wrong with the distortion of facts if it embellishes the country's image.


The rest of Lipman's column can be read here.

13 June 2009

Recent Sorties in the 'Memory War'



A quick update. On May 19, President Medvedev declared the creation of a special commission “to counteract attempts to falsify history that undermine the interests of Russia” (“по противодействию попыткам фальсификации истории в ущерб интересам России"). He did so days after recording this entry on his video-blog marking Victory Day, in which he states (after 3:06) that “attempts to falsify history” about World War II have become increasingly “angry and aggressive.” More about the ukase establishing the commission can be read in these Russian-language articles by RIA Novosti and Vedomosti and in this 11 June opinion piece by Janusz Bugajski from the Wall Street Journal Europe.

Who is responsible for these so-called “angry and aggressive” attempts to “falsify history,” according to the Kremlin? Medvedev has in mind, of course, Ukraine and Poland, who have recently announced a new development in their increasingly collaborative efforts to come to terms with the past.

On 11 June, the Ukrainian Security Service (SBU, Служба безпеки України), which has become a significant actor in the investigation of Soviet crimes in Ukraine, announced that Poland's Institute of National Memory (IPN, Instytut Pamięci Narodowej) has given it a large store of archival documents relating to the activity of the Ukrainian Insurgent Army (UPA, Українська повстанська армія) from 1944-47. More about the transfer can be read in this Ukrainian-language article on Korrespondent.net. The SBU noted that this was not the first time it has collaborated with IPN, and these strides in Ukrainian-Polish cooperation on the memory front clearly have the Kremlin feeling defensive.